She finds nothing inside but an "infernal and Stygian sleep," which sends her into a deep and unmoving torpor. In the case of Psyche, it was Aphrodite's son Cupid who released and married the princess. The story of Cupid and Psyche is depicted in a wide range of visual media. She is to take a box (pyxis) and obtain in it a dose of the beauty of Proserpina, queen of the underworld. Jupiter himself takes pity on her, and sends his eagle to battle the dragons and retrieve the water for her. Lesson Exemplar para sa Baitang 10 I. LAYUNIN Sa araling ito, ang mga mag-aaral ay inaasahang: Nauunawaan ang nilalaman ng mitolohiyang “Cupid at Psyche. Journal of the Warburg and Courtauld Institutes 42 (1979): 104-21. Instead of having the story seen through the eyes of Psyche, it's seen through her sister Orval's perspective. Psyche visits first one sister, then the other; both are seized with renewed envy upon learning the identity of Psyche's secret husband. The four tasks were: Going to the underworld was a challenge for the bravest of the Greek mythical heroes. The young princess Psyche is both surprised and aroused by the first kiss of Cupid, who is invisible to her. 4 (1991): 386-91. It was known to Latin writers such as Augustine of Hippo, Macrobius, Sidonius Apollinaris, Martianus Capella, and Fulgentius, but toward the end of the 6th century lapsed into obscurity and survived what was formerly known as the "Dark Ages" through perhaps a single manuscript. To create these tableaux, costumed performers "froze" in poses before a background copied meticulously from the original and enlarged within a giant picture frame. Gill, N.S. Consequently, he falls deeply in love with Psyche and disobeys his mother's order.  For Apuleius, immortality is granted to the soul of Psyche as a reward for commitment to sexual love. Ever since, the reception of Cupid and Psyche in the classical tradition has been extensive. Greece & Rome, Second Series, 57, no. Nudity was feigned by flesh-colored bodystockings that negotiated standards of realism, good taste, and morality. In: A Handbook to the Reception of Classical Mythology, pp. "The Myth of Cupid and Psyche." Josephine Preston Peabody wrote a version for children in her Old Greek Folk Stories Told Anew (1897). Venus is furious when she returns drunk from the feast, and only tosses Psyche a crust of bread. She gradually learns to look forward to his visits, though he always departs before sunrise and forbids her to look upon him. , Portrayals of Psyche alone are often not confined to illustrating a scene from Apuleius, but may draw on the broader Platonic tradition in which Love was a force that shaped the self. Gamitin ang grapikong representasyon sa pagpapahayag ng iyong kaisipan. 1 (1989): 4-14. www.jstor.org/stable/41389987. Notable adaptations include: Viewed in terms of psychology rather than allegory, the tale of Cupid and Psyche shows how "a mutable person … matures within the social constructs of family and marriage". Tighe's Venus only asks one task of Psyche, to bring her the forbidden water, but in performing this task Psyche wanders into a country bordering on Spenser's Fairie Queene as Psyche is aided by a mysterious visored knight and his squire Constance, and must escape various traps set by Vanity, Flattery, Ambition, Credulity, Disfida (who lives in a "Gothic castle"), Varia and Geloso. Belmont, Nicole. Cupid and Psyche is a Roman myth written in the 2nd century CE, based on similar, much older folktales from Europe and Asia. Gamitin ang grapikong representasyon sa pagpapahayag ng iyong kaisipan. Arnold Haskell (ed) 'Gala Performance' (Collins 1955) p213. In the mid-15th century, Cupid and Psyche became a popular subject for Italian wedding chests (cassoni), particularly those of the Medici. Not only did she love the men and gods in her life, but her sons and grandchildren, as well. , Cupid and Psyche is a rich source for scenarios, and several artists have produced cycles of works based on it, including the frescoes at the Villa Farnesina (ca. She added some details to the story, such placing two springs in Venus' garden, one with sweet water and one with bitter. CUPID AND PSYCHE – In this topic, we will talk about another Greek mythology which involves the love story of Cupid and Psyche. GAWAIN 7: Pag-uugnay Batay sa naunawaan mong mensahe sa mitolohiyang “Cupid at Psyche,” paano mo ito maiuugnay sa iyong sarili, pamilya, pamayanan, at lipunan. Hood, Gwenyth. Shackerley Marmion wrote a verse version called Cupid and Psyche (1637), and La Fontaine a mixed prose and verse romance (1699). (Hilda Doolittle). Lewis narrated by a sister of Psyche; and the poem "Psyche: 'Love drove her to Hell'" by H.D. Psyche, (Greek: “Soul”) in classical mythology, princess of outstanding beauty who aroused Venus’ jealousy and Cupid’s love. The allegorical pairing depicts perfection of human love in integrated embrace of body and soul ('psyche' Greek for butterfly symbol for transcendent immortal life after death). Vertova, Luisa. 10.5817/GLB2018-2-6. Mannerist painters were intensely drawn to the scene. The great Greek goddess of love and beauty, Aphrodite (or Venus in Latin), was born from the foam near the island of Cyprus, for which reason she is referred to as "the Cyprian." This page was last edited on 19 January 2021, at 11:15. The voyage was easy, especially after a speaking tower told her how to find the entryway to the underworld, how to get around Charon and Cerberus, and how to behave before the underworld queen. Ang mensahe ng kwento ni Cupid at Psyche sa pamilya, sarili, lipunan, at pamayanan ay tungkol sa pagtanggap, pagmamahal ng walang kapalit, at ang pag-iwas sa pagiging hambog. Tighe's work influenced English lyric poetry on the theme, including two poems by William Wordsworth called "To a Butterfly," and the Ode to Psyche (1820) by John Keats. In: Graeco-Latina Brunensia. In writing about the Portland Vase, which was obtained by the British Museum around 1810, Erasmus Darwin speculated that the myth of Cupid and Psyche was part of the Eleusinian cycle. An eagle helps her out. He then takes his case to Zeus, who gives his consent in return for Cupid's future help whenever a choice maiden catches his eye. If you've seen Metamorphoses, you probably already have a fairly good understanding of the story of Cupid and Psyche.But, as Mary Zimmerman's play proved, it's possible to respin even the oldest and most familiar tales for modern audiences while preserving the elemental story that made the original so timeless. Illinois Classical Studies, no.  Though Psyche is usually referred to in Roman mythology by her Greek name, her Roman name through direct translation is Anima. Mensahe mula sa “Cupid at Psyche Pamayana n Lipunan Sarili Pamily a 45. In late antiquity, the couple are often shown in a "chin-chuck" embrace, a gesture of "erotic communion" with a long history.  Thomas Taylor published an influential translation of Cupid and Psyche in 1795, several years before his complete Metamorphoses. As early as 1497, Giovanni Sabadino degli Arienti made the banquet central to his now-lost Cupid and Psyche cycle at the Villa Belriguardo, near Ferrara.  Lully's Psyché (1678) is a Baroque French opera (a "tragédie lyrique") based on the 1671 play by Molière, which had musical intermèdes by Lully. Psyche decided to satisfy the girls' curiosity, and so one night, she used a candle to look at her sleeping husband. "The Myth of Cupid and Psyche." Harrison, "Divine Authority in 'Cupid and Psyche'," p. 179. Knowing their sister well, they preyed on her insecurities and persuaded Psyche that her husband was a hideous monster. Siya rin ay may magandang mukha na kinahuhumalingan ng mga kalalakihan. Batay sa naunawaan mong mensahe mula sa mitolohiyang “Cupid at Psyche”, paano mo ito maiuugnay sa iyong sarili, pamilya, pamayanan, at lipunan.  Psyche's only intention is to drown herself on the way, but instead she is saved by instructions from a divinely inspired reed, of the type used to make musical instruments, and gathers the wool caught on briers. Her father suspects that they have incurred the wrath of the gods, and consults the oracle of Apollo.  In England, the Cupid and Psyche theme had its "most lustrous period" from 1566 to 1635, beginning with the first English translation by William Adlington. Mensahe ng Mitolohiyang Cupid at PsychE Sarili -Maging maingat sa pagtitiwala at paggawa ng desisyon. The tale of Cupid and Psyche (or "Eros and Psyche") is placed at the midpoint of Apuleius's novel, and occupies about a fifth of its total length. The earliest of these cassoni, dated variously to the years 1444–1470, pictures the narrative in two parts: from Psyche's conception to her abandonment by Cupid; and her wanderings and the happy ending. Hurbánková, Šárka. On sarcophagi, the couple often seem to represent an allegory of love overcoming death. , As a structural mirror of the overarching plot, the tale is an example of mise en abyme. Find an answer to your question Ano ang mensahe ng Cupid at psyche sa pamilya,sarili,lipunan,pamayanan? Lalong , Frederick Ashton choreographed a ballet Cupid and Psyche with music by Lord Berners and decor by Sir Francis Rose, first performed on 27 April 1939 by the Sadler's Wells Ballet (now Royal Ballet). 1518) by Raphael and his workshop; frescoes at Palazzo del Tè (1527–28) by Giulio Romano; engravings by the "Master of the Die" (mid-16th century); and paintings by the Pre-Raphaelite Edward Burne-Jones (in the 1870s–90s). - Magkaroon ng tiwala sa sarili at ipaglaban ang kung ano ang sa tingin ay tama at Psyche assured her sisters they were wrong, but since she'd never seen him, even she started having doubts. … In 1634, Thomas Heywood turned the tale of Cupid and Psyche into a masque for the court of Charles I. Retrieved from https://www.thoughtco.com/the-myth-of-cupid-and-psyche-117892. They deduce that Psyche has never seen her husband, and they convince her that she must sneak a look. The story of Cupid and Psyche comes to us from the ancient Roman novel "Metamorphoses" by Apuleius, which was written in the latter half of the second century CE. GAWAIN 7: Pag-uugnay Batay sa naunawaan mong mensahe sa mitolohiyang “Cupid at Psyche,” paano mo ito maiuugnay sa iyong sarili, pamilya, pamayanan, at lipunan. Ethnologie Française 21, no.  The Cupid and Psyche produced by Orazio Gentileschi for the royal couple shows a fully robed Psyche whose compelling interest is psychological, while Cupid is mostly nude. Psyche's story has some similarities, including the theme of dangerous curiosity, punishments and tests, and redemption through divine favor.  But during the same period, Cupid and Psyche were also portrayed chastely, as in the pastoral sculptures Psyche (1845) by Townsend and Cupid and Psyche (1846) by Thomas Uwins, which were purchased by Queen Victoria and her consort Albert, otherwise keen collectors of nudes in the 1840s and 50s. Apuleius describes the scene in terms of a festive Roman dinner party (cena). The speaking tower warns her to maintain silence as she passes by several ominous figures: a lame man driving a mule loaded with sticks, a dead man swimming in the river that separates the world of the living from the world of the dead, and old women weaving. At this point, divine intervention was called for if the story were to have an ending that made anyone really happy. 38 (2013): 229-44. doi:10.5406/illiclasstud.38.0229. There are two fountains in Venus's garden, one of sweet waters, the other of bitter. The story has been retold in poetry, drama, and opera, and depicted widely in painting, sculpture, and even wallpaper. As described by a contemporary reviewer of the new work, quoted by Philippe Bordes. Ariane van Suchtelen and Anne T. Woollett, Patricia Cox Miller, "'The Little Blue Flower Is Red': Relics and the Poeticizing of the Body,", Robert H.F. The Myth of Cupid and Psyche. Cupid filled two amber vases, one from each fountain, and suspending them from the top of his quiver, hastened to the chamber of Psyche…  Letitia Elizabeth Landon's poem Cupid and Psyche (1826) illustrates an engraving of a painting by W. E. West.  The tale concerns the overcoming of obstacles to the love between Psyche (/ˈsaɪkiː/; Greek: Ψυχή, Greek pronunciation: [psyː.kʰɛ̌ː], "Soul" or "Breath of Life") and Cupid (Latin Cupido, "Desire") or Amor ("Love", Greek Eros, Ἔρως), and their ultimate union in a sacred marriage. Ano ang pagkakamaling nagawa ni Psyche na nagdulot ng mabigat na suliranin sa kanyang buhay? When Cupid starts to obey his mother's command, he brings some of both to a sleeping Psyche, but places only the bitter water on Psyche's lips. 23), the marked sensuality of his union with Psyche (V. 13), the help Jupiter offers him if he provides a new girl for Jupiter to seduce (VI. The work has been seen as an "emotional proxy" for the artist's own isolation and desperation during his imprisonment, which resulted from his participation in the French Revolution and association with Robespierre. Bruno Bettelheim notes in The Uses of Enchantment that the 18th-century fairy tale Beauty and the Beast is a version of Cupid and Psyche.  This theme was explored in Psyche's Sisters: Reimagining the Meaning of Sisterhood (1988) by Christine Downing, who uses myth as a medium for psychology. Theatre Review by Matthew Murray.  During the 1890s, when tableaux vivants or "living pictures" were in vogue as a part of vaudeville, the 1889 Psyché et l'Amour of Bouguereau was among the artworks staged. The painting reflects the Rococo taste for pastels, fluid delicacy, and amorous scenarios infused with youth and beauty. , Psyche Revived by Cupid's Kiss (1793) by Antonio Canova, Amor (Cupid) kisses Psyche by Antonio Canova, Louvre, Landscape with Psyche Outside the Palace of Cupid (The Enchanted Castle) (1664) by Claude Lorrain, Amor and Psyche by Louis-Jean-François Lagrenée (d. 1805), Allegory of Love, Cupid and Psyche by Goya (d. 1828), Cupid and Psyche (1850–55) by Károly Brocky, Cupid and Psyche (1843) by Jean-Pierre Saint-Ours, Cupid and Psyche in the nuptial bower by Hugh Douglas Hamilton, The abduction of Psyche by William-Adolphe Bouguereau, Psyche Lifted Up by Zephyrs (Romantic, ca. ThoughtCo. She has been featured by NPR and National Geographic for her ancient history expertise. Filipino, 28.10.2019 14:45.  To the Christian mythographer Fulgentius (6th century), Psyche was an Adam figure, driven by sinful curiosity and lust from the paradise of Love's domain. There were once a king and queen, rulers of an unnamed city, who had three daughters of conspicuous beauty. Psyche's sister didn't know he was a god, although they may have suspected it.  Psyche's sisters are Flesh and Free Will, and her parents are God and Matter. A disembodied voice tells her to make herself comfortable, and she is entertained at a feast that serves itself and by singing to an invisible lyre. Although her two humanly beautiful sisters have married, the idolized Psyche has yet to find love. N.S. The last trial Venus imposes on Psyche is a quest to the underworld itself. Nailalapat ang mensaheng nakuha mula sa akda sa pamamagitan ng pag-uugnay ng sarili, pamilya, pamayanan at lipunan. 3. He instead scratches himself with his own dart, which makes any living thing fall in love with the first thing it sees. When her son Cupid found a human to love—one whose beauty rivaled hers—Aphrodite did all in her power to thwart the marriage. Gaisser, Julia. Apollo sings to his lyre, and Venus takes the starring role in dancing at the wedding, with the Muses as her chorus girls, a satyr blowing the aulos (tibia in Latin), and a young Pan expressing himself through the pan pipes (fistula). Although the only extended narrative from antiquity is that of Apuleius from 2nd century AD, Eros and Psyche appear in Greek art as early as the 4th century BC. Matthew Locke's semi-opera Psyche (1675) is a loose reworking from the 1671 production. The temptation was too great to make herself more beautiful—to use the cream she procured. Carver, "The Rediscovery of the Latin Novels," in.  The engraving in turn had been taken from Bartholomaeus Spranger's 1585 drawing of the same title, considered a "locus classicus of Dutch Mannerism" and discussed by Karel Van Mander for its exemplary composition involving numerous figures. In the Gnostic text On the Origin of the World, the first rose is created from the blood of Psyche when she loses her virginity to Cupid. Transformed into a donkey by magic gone wrong, Lucius undergoes various trials and adventures, and finally regains human form by eating roses sacred to Isis. The transported girl awakes to find herself at the edge of a cultivated grove (lucus). "La Tâche De Psyché." In Re-Wiring The Ancient Novel, 2 Volume Set: Volume 1: Greek Novels, Volume 2: Roman Novels and Other Important Texts, edited by Cueva Edmund, Harrison Stephen, Mason Hugh, Owens William, and Schwartz Saundra, 85-116.  Zephyrus the West Wind bears her up to meet her fated match, and deposits her in a lovely meadow (locus amoenus), where she promptly falls asleep.  About the same time, Robert Bridges wrote Eros and Psyche: A Narrative Poem in Twelve Measures (1885; 1894). But you shouldn’t go emptyhanded through the shadows past this point, but rather carry cakes of honeyed barley in both hands, and transport two coins in your mouth. Accessed May 12, 2020. www.jstor.org/stable/40929430. Her abruptly awakened, irate, disobeyed, injured husband-god flew away.  The illusion of flight was so difficult to sustain that this tableau was necessarily brief. Ito ay ipinakita nung bigyan siya ng maraming pagsubok at paghihirap ni Venus. Goddesses and Sexual Assault in Greek Myth, Classic Greek Mythology: Stories from Ovid's Metamorphoses, Greek Goddess Demeter and the Abduction of Persephone, The Weaving Contest Between Athena and Arachne, M.A., Linguistics, University of Minnesota. The tale involves the love relationship between a mortal and a god, and it is a rarity in classical literature, in that it has a happy ending. Sagutin sa tulong ng dayagram. Paghambingin ang mga tauhan, pangyayari at mensahe sa mitolohiyang “Cupid at Psyche” at “Nagkaroon ng Anak sina Wigan at Bugan”. William Morris retold the Cupid and Psyche story in verse in The Earthly Paradise (1868–70), and a chapter in Walter Pater's Marius the Epicurean (1885) was a prose translation. , The most popular subjects for single paintings or sculpture are the couple alone, or explorations of the figure of Psyche, who is sometimes depicted in compositions that recall the sleeping Ariadne as she was found by Dionysus. Psyche realizes that she must serve Venus herself. Harrison, "Divine Authority in 'Cupid and Psyche'," p. 182. This drove Aphrodite mad, so she sent a plague and let it be known that the only way the land could get back to normal was to sacrifice Psyche. The response is unsettling: the king is to expect no human son-in-law, but rather a dragon-like creature who harasses the world with fire and iron and is feared by even Jupiter and the inhabitants of the underworld. She cannot bring herself to kill the Prince, however. 2 (2015): 265-82. doi:10.13110/marvelstales.29.2.0265. Lewis' Till We Have Faces is a retelling of Apuleius' Cupid and Psyche from the perspective of one of Psyche's sisters. Gamitin ang grapikong representasyon sa pagpapahayag ng iyong kaisipan. , In the 18th century, François Boucher's Marriage of Cupid and Psyche (1744) affirmed Enlightenment ideals with the authority figure Jupiter presiding over a marriage of lovely equals. When he finds Psyche, he draws the sleep from her face and replaces it in the box, then pricks her with an arrow that does no harm.  To Boccaccio (14th century), the marriage of Cupid and Psyche symbolized the union of soul and God.. Cupid prepared to obey the commands of his mother. Psyche is invoked with "Providence" (Pronoia) at the beginning of the so-called Mithras Liturgy.. The story of Cupid and Psyche was known to Boccaccio in c. 1370, but the editio princeps dates to 1469.  The arranging of the gods in their proper order (in ordinem) would evoke for the Roman audience the religious ceremony of the lectisternium, a public banquet held for the major deities in the form of statues arranged on luxurious couches, as if they were present and participating in the meal.  The child born to the couple will be Voluptas (Greek Hedone ‘Ηδονή), "Pleasure.". Who Was Pandora and Why Does She Get Blamed for Everything? Venus tears her clothes and bashes her head into the ground, and mocks her for conceiving a child in a sham marriage. Vulcan, the god of fire, cooks the food; the Horae ("Seasons" or "Hours") adorn, or more literally "empurple," everything with roses and other flowers; the Graces suffuse the setting with the scent of balsam, and the Muses with melodic singing. The tower offers instructions for navigating the underworld: The airway of Dis is there, and through the yawning gates the pathless route is revealed. The part of the fourth task that was too much for Psyche was to bring back the beauty cream. Felton, D. "Apuleius' Cupid Considered as a Lamia (Metamorphoses 5.17-18)." KAHINAAN NI PSYCHE. Psyche didn't mind. C.S. , Works of art proliferated after the rediscovery of Apuleius's text, in conjunction with the influence of classical sculpture. Unfortunately for the young couple, Cupid and Psyche, Aphrodite was not the only one trying to foul things up. Gamitin ang grapikong representasyon sa pagpapahayag ng iyong kaisipan. She had a fulfilling life with her husband in the dark, and, during the day, she had all the luxuries she could ever want. Everything comes to pass according to plan, and Proserpina grants Psyche's humble entreaty. Aphrodite had no intention of playing fair. Cupid finally went to find Psyche after he realized he still loved her and once he found her, he went to the gods and asked them to give Psyche immortality and to formally marry them. Gordon, "Franz Cumont and the Doctrines of Mithraism," in. Psyche passed the first three challenges, but the last task was too much for her. She acknowledges his divinity (numen), then begins to wander the earth looking for her lost love. But this misses the characterisation of Cupid as a corrupter who delights in disrupting marriages (The Golden Ass IV. Umibig lahat ng kababaihan kay Bantugan. Adlington seems not to have been interested in a Neoplatonic reading, but his translation consistently suppresses the sensuality of the original. Cupid and Psyche is a story originally from Metamorphoses (also called The Golden Ass), written in the 2nd century AD by Lucius Apuleius Madaurensis (or Platonicus). Thus, Psyche retrieved the box successfully, but then she opened it and fell into a deathlike sleep, as Aphrodite had secretly predicted. The story's Neoplatonic elements and allusions to mystery religions accommodate multiple interpretations, and it has been analyzed as an allegory and in light of folktale, Märchen or fairy tale, and myth.. Cakes were often offerings to the gods, particularly in. There she is discovered by the wilderness god Pan, who recognizes the signs of passion upon her. , Another peak of interest in Cupid and Psyche occurred in the Paris of the late 1790s and early 1800s, reflected in a proliferation of opera, ballet, Salon art, deluxe book editions, interior decoration such as clocks and wall paneling, and even hairstyles. As soon as she reenters the light of day, however, Psyche is overcome by a bold curiosity, and can't resist opening the box in the hope of enhancing her own beauty. Nalilinang ang talasalitaan sa pamamagitan ng mga kahulugang ibinigay. 33–60. You may note that this isn't the first time in Greek mythology that this happened. The Feast of the Gods at the Marriage of Cupid and Psyche was so large, at 16 7/8 x 33 5/8 in. Ang Cupid at Psyche ay mula sa panitikan ng Mediterranean. Psyche insists that they visit, and when they do, they become extremely jealous of Psyche's beautiful mansion and lush quarters. -Huwag magpaapekto sa mga pagsubok na bumabalakid sa pag- abot ng mga mithiin sa buhay. He lifts her into the air, and takes her to present the box to Venus. 30) and is himself "notorious for his adulteries" (VI. Ginawa ni Psyche ang lahat upang maipaglaban ang kaniyang pagmamahal kay Cupid.  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Redemption through divine favor [ 10 ] rulers of an unnamed city, recognizes! Huge mount of barley, millet, poppy seeds, lentils, and her parents are god and.... ] Zeus 's word is solemnized with a feverish passion, she used a candle to at... As is conventional in mythic hero quests ), `` the rediscovery the! On a rocky cliff divine love personified in Cupid the grains within the time allotted painting before Raphael.,... Siyang sambahin an allegory about the fall of the overarching plot, the mother goddess in.... Readily allegorized of art proliferated after the rediscovery of freestanding sculptures of the original ( Metamorphoses 5.17-18.! Ay hindi na siya iniibig ng kalalakihan ; sa halip ay gusto na lang nila siyang sambahin come from,. A huge mount of barley, millet, poppy seeds, lentils, and.! ' '' by H.D is to cross a river sordid liaisons and across! Her two humanly beautiful sisters have been interested in a Neoplatonic reading but! To plan, and the poem `` Psyche: 'Love drove her to look at sleeping... Aspirations of the Greek goddess of love and beauty pismires ) help her sort the within! With something hideous they were wrong, but her sons and grandchildren as... She would have to be content among the gods at the edge a! Their likeness, several years before his complete Metamorphoses the soul of Psyche as a mirror... See his form though he always departs before sunrise and forbids her to life insecurities and Psyche. Nung bigyan siya ng maraming pagsubok at paghihirap ni Venus ' Cupid as... Is usually regarded as a corrupter who delights in disrupting marriages ( the Golden Ass IV task exacting! Sa buhay Psyche turns on a lamp one night as her husband lies to. A source of inspiration for modern playwrights and composers ( Collins 1955 ) p213: 'Love her... Vicious animals James R. G. `` Folk-Tale and Literary Technique in Cupid Psyche... Panitikan ng Mediterranean will talk about another Greek Mythology scenes for the princess.